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According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative...
In this paper, I explore some problems faced by those who endorse what I will call strong divine sovereignty (SDS). According to this view, every worldly event is guaranteed by God’s causal activity. The first problem this view faces is that it seems to make God morally blameworthy. I explore several possible ways for defenders of SDS to avoid this conclusion. Unfortunately, however, each of these...
Was Jesus Christ a deluded prophet who expected an imminent collapse of the world followed by the dawning of a kingdom that has never eventuated? Some who reject Christianity think that he was, and as a consequence are highly suspicious about any other claims that are attributed to Jesus. However, other interpretations of the apparently eschatological pronouncements in the New Testament exist, one...
Antipodeans will be fascinated by the first footnote to the Danzig Transcription: ‘The History of the Sevarites or Sevarambi: a Nation Inhabiting Part of the Third Continent called Terrae Australes Inconitae’, by Denis Vairasse d’Allais (c. 1630–72). See p. 131
This paper sets out an account of hermeneutics as essentially ‘topological’ in character (where ‘topology’ is understood as designating the philosophical inquiry into place) at the same time as it also argues that hermeneutics has a key role to play in making clear the nature of the topological. At the centre of the argument is the idea that place and understanding are intimately connected, that this...
Ricoeur’s autobiographical works, written mainly in the final decade of his life, have proven to be a valuable if contentious resource. On the one hand, they bring into focus the tense relationship between philosophical and religious thought in Ricoeur’s corpus; on the other, they offer new insights into the broader interdisciplinary implications of his philosophy. This essay considers the recent...
In China, Xiong Shili 熊十力 (1885–1968) is typically regarded as one of the most important Chinese philosophers of the twentieth century. The focus of this paper is Xiong’s monistic ontology and draws its findings principally from the 1932 literary edition of his New Treatise on Nothing but Consciousness (Xinweishilun新唯識論). Xiong’s New Treatise is the first substantive attempt to respond to the modernist...
The doctrine of divine simplicity has recently been ably defended, but very little work has been done considering reasons to believe God is simple. This paper begins to address this lack. I consider whether divine aseity (the traditionally prominent motivation) or the related notion of divine sovereignty provide us with good reason to affirm divine simplicity. Divine complexity has sometimes been...
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